



{"id":1009,"date":"2011-11-28T10:32:24","date_gmt":"2011-11-28T10:32:24","guid":{"rendered":"https:\/\/media.am\/facebook-armenias-media-oligarch\/"},"modified":"2011-11-28T10:32:24","modified_gmt":"2011-11-28T10:32:24","slug":"facebook-armenias-media-oligarch","status":"publish","type":"post","link":"https:\/\/media.am\/en\/critique\/2011\/11\/28\/1009\/","title":{"rendered":"Facebook: Armenia&#8217;s Media Oligarch"},"content":{"rendered":"<p>In the age of social networks, readers of Armenian content online have their specific, and, conversely, very general features.&nbsp;<\/p>\n<p class=\"p2\">A specific situation has been created in Armenia today, where playing a dominant role is Facebook, which not only is the most active social network after [popular Russian-language social networking site] Odnoklassniki, but also is becoming the main platform for media. The reader in Armenia today is sitting in Facebook and waiting to see what good articles he&#8217;ll come across to go and read. &nbsp;<\/p>\n<p class=\"p2\">Not revealing any specific names, let&#8217;s cite some statistics from several Armenian news websites. A significant portion of their visitors come from one place \u2014 Facebook. The most conservative figure varies from approximately a rate of 20%, with the highest, up to 65%.&nbsp;<\/p>\n<p class=\"p2\">In order to understand the difference as compared to other countries, even from Facebook&#8217;s supernatural growth, the press in Europe, for example, gets 5\u201315% of its traffic from this social networking site.&nbsp;<\/p>\n<p class=\"p1\">For example, according to findings by comScore, Facebook&#8217;s growth in amassing an audience in the course of a year was unprecedented, but not as much as it could be in Armenia.<\/p>\n<p>[[wysiwyg_imageupload:129:]]<\/p>\n<p>What is this due to? It&#8217;s hard to say, but there are a few circumstances.<\/p>\n<p>Online news media is just getting established in Armenia. Furthermore, there is a constant increase in the number of online news sites. On the other hand, the number of Internet users is constantly and quickly growing. Under such conditions, permanent readers as a layer of society haven&#8217;t been amassed. Naturally, the majority of readers don&#8217;t have a preferred news source and are waiting to see what interesting gem might appear in Facebook.<\/p>\n<p class=\"p1\">Several obstacles tied to the Armenian language online resulted in not establishing our own search engine, while international systems didn&#8217;t provide full opportunities for developing the Armenian. For example, major search engines don&#8217;t have the option of searching Armenian news feeds \u2014 I&#8217;m referring to Google News, Yandex News and so on. For this reason, people in Armenia don&#8217;t search for news; rather, they wait to see what will come up in Facebook.<\/p>\n<p>[[wysiwyg_imageupload:130:]]<\/p>\n<p class=\"p1\">As a consequence, we get quite a &#8220;lazy&#8221; audience which is found under the influence of Facebook&#8217;s small mass of active users. But this is already a different conversation.&nbsp;<\/p>\n<p class=\"p3\" style=\"text-align: right;\"><strong>Samvel Martirosyan<\/strong><\/p>\n<p class=\"p5\">P.S. Of course, large-scale and various studies are needed to really seriously understand the Armenian online audience. As these don&#8217;t yet exist, we tried to get the picture through primitive methods.&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the age of social networks, readers of Armenian content online have their specific, and, conversely, very general features.&nbsp;<\/p>\n<p class=\"p2\">A specific situation has been created in Armenia today, where playing a dominant role is Facebook, which not only is the most active social network after [popular Russian-language social networking site] Odnoklassniki, but also is becoming the main platform for media. The reader in Armenia today is sitting in Facebook and waiting to see what good articles he&#8217;ll come across to go and read. &nbsp;<\/p>\n","protected":false},"author":3,"featured_media":1010,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"ngg_post_thumbnail":0,"footnotes":""},"categories":[16],"tags":[],"class_list":["post-1009","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-critique","author_posts-samvel-martirosyan"],"acf":[],"_links":{"self":[{"href":"https:\/\/media.am\/en\/wp-json\/wp\/v2\/posts\/1009","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/media.am\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/media.am\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/media.am\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/media.am\/en\/wp-json\/wp\/v2\/comments?post=1009"}],"version-history":[{"count":0,"href":"https:\/\/media.am\/en\/wp-json\/wp\/v2\/posts\/1009\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/media.am\/en\/wp-json\/wp\/v2\/media\/1010"}],"wp:attachment":[{"href":"https:\/\/media.am\/en\/wp-json\/wp\/v2\/media?parent=1009"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/media.am\/en\/wp-json\/wp\/v2\/categories?post=1009"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/media.am\/en\/wp-json\/wp\/v2\/tags?post=1009"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}